Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Friday, September 25, 2015

Criticism Concepts: Part 2: Critiquing on the right side of the brain


 


I made a post a few months back outlining what I see as the basic consideration every would-be critic should give when examining a work’s merit - namely, how it affects one on an emotional level.  While the details of our first impressions can get lost in the fog of our mind’s forgotten moments, the emotional impact they have on our thinking usually transcends plain old awareness, so long as the impression is sufficiently strong (and if it isn’t sufficiently strong, well, there you go).  But you’d be wise to ask what, exactly, you’re supposed to do with this new understanding.  You’ve sculpted your gut reactions into something coherent and, dare I say, intelligible; but how do you know what you’re saying is actually accurate in any way?

This is the second pitfall set up to entrap the would-be critic, and it can be the trickiest to avoid. Recognizing it for what it is requires not just a certain degree of work on your part, but also a different perspective than we’re accustomed to using in everyday life.  Let’s say that you’ve just watched the latest blockbuster this weekend, and after two brutal hours, it’s left you colder than a corpse on ice. So, heeding my advice from before, you decide to expand you’re chilly dislike into a solid critique; the film, you now say, is crippled by poor acting, terrible pacing, and a distinct lack of direction.  

So far, so good.  But what does that even mean?  What was it about the acting that made it so poor?  Was the movie paced too quickly, or too slowly?  And if it “lacked direction,” where, exactly, was it supposed to go?  These are legitimate questions, and any director or screenwriter serious about his or her own growth has a right to ask them.  Unfortunately, the answers, even from professional critics, are often vague and discourteous, leaving a sour taste in the mouths of ambitious creators and doing little to adjust the negative opinion most have of critics in general.

It’s not that critics necessarily mean to be tight on the constructive criticism; while there are a few jerks out there who thrive on negativity for its own sake, most critics, in their minds, are simply cutting the chaff to make room for the wheat.  But critics and creators (as well as consumers) see and interpret a work of art in completely different ways. The critic, more often than not, takes the approach of the analyst; their conclusions stem from a process of textual distillation, which can often read like an accountant’s business report.  By about how many degrees of plausibility does this character deviate from “the norm?”  Was this a “proper” setting for the story, or not?  

There’s nothing innately wrong with this, mind you, but the critic should always remember that doing this effectively splinters the work into discrete, measurable quantities that are then evaluated as if they had no connection to one another.  This is completely at odds with how the creator’s vision usually works.  While the creative process may vary among artists and their mediums, “holism” is the one constant through it all; the characters, setting, and other details all swirl together in a tangle that can be very hard to extricate.  The downsides of this are well know, as attested by anyone who’s tried to tell a writer about a pressing weakness in his story he’s just too close to notice.  However, embracing a work holistically enables you to see and measure each segment and each theme with a view towards the bigger picture.  By foregoing needle-point analysis, you gain clarity on how story elements interconnect and simply experience it in a way that touches something beyond the checklist of “proper” story elements.

This is the reason why critics, while often right in their play-by-play assessments, can also be spectacularly wrong on so many fronts.  Quick question: what do Moby Dick, Where the Wild Things Are, and The Big Lebowski all have in common?  They were all originally panned - or at least ambivalently received - by critics at the time of their creation.  If I may paraphrase the great Anton Ego, critics have a tremendous blind spot when it comes to anything new - in large part because “the new,” however it’s defined, cannot be easily analyzed.  Some things can only be experienced, which often involve time and an openness that borders on vulnerability.  It's hard, and takes practice, but your efforts will pave the way for more accurate - and more comprehending - reviews.

So where does the critic go from here?  Keep your analysis at hand, to be sure; but once you get your initial reactions in check, try to step back and piece them together into what you took away from the film as an experienced whole.  A second or third viewing may be desirable, but not necessary; even a first-time blush can offer a wealth of information and kaleidoscopic impressions.  Granted, the movie may still be an absolute stinker regardless of how you look at it, but in placing your analysis in the context of the intended experience, you now understand, at least, where the creator was coming from - and, more importantly, where they may need to go in order to get on the right track.  At the end of the day, the critic’s mission is to illuminate, not pontificate, and setting tentative creators straight should employ more than scornful smugness and a cold, unengaged analysis.

Tuesday, March 17, 2015

Criticism Concepts: Part 1: Emotion and Reaction





(This is the first part in a planned series on the constriction of a critique, and the criticism enterprise in general)


Critics get a bad rap, which is a little odd when you consider how we all place ourselves in the critic’s booth at one time or another. Amazon, Youtube, and just about every video game site is loaded with reviews of all kinds and of varying quality - from short, one-sentence diatribes, to extended essays damning or eulogizing a particular work in question.  What, if anything, does this constant stream of amateur expression have in common with the supposedly refined and impartial writings of a professional critic?  What ties reviews of all sorts under the single heading of “critique”?  Or does such a unity in fact even exist?


Let’s try to put these questions to a process, shall we?  Imagine this: you are sitting at home after a long day of work, trying to unwind while clicking through a seemingly endless series of cable channels. Suddenly, your eyes light up as you land on a movie some friend of a friend of a coworker mentioned a while back.  Curious and with nothing else pressing, you decide to have a looksie.  An hour and a half flies by, and the movie closes, leaving you feeling...


Now here is the critical point.  How, exactly, do you feel by the end of it?   Elated for the good fortune to have stumbled across such a masterpiece?  Angry for the 90 minutes now lost that can never be recovered?  Or, perhaps, simply bored, neither hot nor cold, and ready to embark on yet another quest for a moment’s distraction?  The specific emotion matters less than the act of feeling itself, for this is the initial spark, the impetus that could propel you towards crafting a developed critique, should you prove willing.


Unfortunately, this is where the process usually ends for many would-be critics. One has only to scan a few web comments to notice that most “reviews” amount to little more than a base emotional reaction thrown around with little forethought or reflection.  This can sometimes be harder to spot than you’d think, since so much of it is cloaked in flowery or rigorous-sounding words. In fact, for the more cynical among us, this may be all that criticism amounts to - high-falutin words meant to conceal a single and simple binary: “This rocks!” or “This sucks!”


So how do we move beyond that?  Or are the cynics right in declaring that there is no point beyond where our personal feelings of like or dislike take us?


I find this line of thinking completely unacceptable.  


I'll admit that there is a certain appeal in saying “Everything is relative, so think what you want!”  But most of us don’t buy that line when it comes to a deeply held conviction, like religion or politics.  Even a commitment to the belief that “you shouldn't judge the beliefs of others” requires...well, a commitment, and if you won’t commit to something you think is The Truth, than what’s the point?  And I have encountered very few good arguments that in any way spell out how the Arts differ from any other topic of note.  Aesthetics - the branch of philosophy dealing with the the nature of beauty and artistic taste - has many thousands of years of dedicated pursuit of an objective criterion of “art” under its belt, and the insight from its many champions are well worth a gander if you have the interest.  That said, most people - critics or not - have neither the time nor the patience to digest dense tomes tackling (or attempting to, anyway) the definition of art, the gendered hierarchy of criticism, or the applicability of “sublime” to any piece worthy of critiquing.  Furthermore, the pronouncements of these great minds, profound as they are, feel as though they are missing something very basic - namely, feeling itself.  Emotion was always something of a blind spot at the heart of philosophy, even aesthetics, and to many looking in from the outside, philosophers lose sight of the basic joy of experience in the process of formulating their arcane theories.  I’ll have a lot more to say on the great range and enormous depth of aesthetics later, but suffice it to say that the public perception that most philosophy is “all head and no heart” isn't far off the mark.


So it seems that we have come full circle.  While I don’t believe that emotional reactions are the be-all and end-all of a good critique, they shouldn't be completely cut from the process either.  So where does that leave us?  If emotion is the “spark” of the critiquing process, where lies the tinder?  While your gut feelings and immediate emotional reactions should not - indeed, cannot - be stifled, one should still hold them at a comfortable distance, letting them settle to the bottom while you sift through the sediments with a relatively clear mind.  Once the initially tight wad of charged emotions unwinds into something beyond “It sucked” and “It rocked,” an intelligible reader response forms: “outrage” becomes “disappointed at the unresolved plot threads in the ending”; “joy” becomes “good chemistry between the two lead that end on a high note”; and so on.  It isn't quite a critique, not yet, but it’s certainly a step in the right direction.  With a little clarity towards why you responded the way you did, you can move beyond crude rocks/sucks binaries and embrace a more complex - and dare I say, more accurate - picture of your 90-minute distraction.


If anyone has anything else to share, feel free to post below.


See you at the movies!